第十三章
Chapter 13
13:1 托彼特为表达自己的欢乐,写了一篇祷文说:2「永生的天主应受赞颂,他的王权永远常存,因为他惩罚而又怜悯,把人抛在阴府的深处,而又把他从悽惨的祸患中救出,没有谁能逃出他的掌握。3 以色列子民!你们当在外邦人的面前颂扬他,因为他使你们流徙到他们之中,4 是为叫你们在那里显扬他的伟大。你们该在众生之前歌颂他,因为只有他是我们的上主,只有他是我们的天主,只有他是我们的父亲,只有他永远是天主。5 他惩罚你们,是为了你们的不义;但他要怜恤你们众人,把你们这些分散于各民族中的人聚集起来。
13:1 Then Tobit wrote a prayer of rejoicing, and said, Blessed be God that lives forever, and blessed be his kingdom. 2 For he does scourge, and has mercy: he leads down to hell, and brings up again: neither is there any that can avoid his hand. 3 Confess him before the Gentiles, you children of Israel: for he has scattered us among them. 4 There declare his greatness, and extol him before all the living: for he is our Lord, and he is the God our Father forever. 5 And he will scourge us for our iniquities, and will have mercy again, and will gather us out of all nations, among whom he has scattered us.
比德。那位老年的托彼特便开口,赞美神。他承认神的严厉与怜悯,并提醒信徒总要述说神的恩惠,并畏惧他的管教。他又充满预言的灵,歌唱关于我们那属天的母亲——圣城耶路撒冷——的许多事。照样,当犹太百姓在世代的末了归信信仰时,他们也将有许多教师和先知般的人,他们必激发其亲族之心,使之向往天上之事,直到那属天家乡的永恒喜乐在他们中间丰富地回响。[尊者比德,《多俾亚传寓意解》,《拉丁教父集》91.935C]’°
BEDE. Then opening his mouth, the elder Tobit blessed God. Acknowledging God’s severity and mercy, he reminded the faithful always to proclaim the benefits and fear the scourges of God. And filled with the spirit of prophecy he sang in praise of many things concerning our mother the heavenly Jerusalem. Likewise, when the Jewish people have converted to the faith at the end of the age, they will have many teachers and prophetic men who will rouse the minds of their kindred towards heavenly desires until the heavenly homeland homeland’s eternal joys resound in abundance for them. [Bede the Venerable, Allegorica interpretatio in Tobiam, PL 91.935C ]’°
安波罗修。在患难中,我们当爱神,且不可离弃他。因为患难之后常有喜乐,忧患之中也有喜乐。那在患难中却不至于被撇弃、并遵守律法的人,是有福的。[安波罗修,《大卫诗篇十二篇阐释》,《拉丁教父集》14.34.940C]
AMBROSE. In our distress we ought to love God, and not depart from him. For joy of distress often comes after, and the joy of distresses. Blessed is he who is distressed and yet not forsaken, and who follows the law. [Ambrose, Enarationes in XII psalmos Davidicos, PL 14.34.940C ]
金口约翰。患难确实是一种伟大而卓越的方法,可以考验人,并教导他忍耐的德行;事实上,患难有各种不同的形式:一个人借持久的疾病受试炼,另一个人借严重的贫穷受试炼,又一个人借暴行与不义受试炼;一个人为儿女与亲人的不断丧失所苦,另一个人为众人所弃,被视为毫无价值,又另一个人以别的方式受苦。[约翰·金口,《论神的眷顾与致被鬼魔所扰的斯达玖里乌斯》]’’
CHRYSOSTOM. Truly, hardship is a great and excellent means to test a man and to teach him the virtue of patience, and indeed there are various forms of afflictions: one man is tested through continuous illness, another through severe poverty, another through violence and injustice; one man is tormented with perpetual and continuous losses of children and relatives, another is rejected by all and considered worthy of nothing, and yet another is afflicted in another way. [John Chrysostom, The Providence of God and To Stagirius Troubled by a Demon]’’
13:6 若是你们全心全灵归向他,在他面前履行正道,他也必转向你们,不再掩面不顾。7 所以你们如今应默观他向你们所作的一切,然后高声感谢他;该赞美公义的上主,该颂扬永世的君王。8 我要在被掳充军之地赞美他,向犯罪的国民宣扬他的威能和伟大。罪人啊!你们悔改罢!你们在他面前行义罢!谁知道,或者他会宽待你们而怜悯你们!
13:6 If you turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face from you. Therefore see what he will do with you, and confess him with your whole mouth, and praise the Lord of might, and extol the everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O you sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you
居普良。从前已经预言过,世界会憎恶我们,并对我们兴起逼迫;这在基督徒身上并不是什么新奇的事,因为从世界的起初,善人便受苦,义人便为不义之人所逼迫与杀害……那奉献于神、充满圣灵的但以理也呼喊说:「我只敬拜那创造天地的我的主神。」(彼勒与大龙 5)托彼特虽处于君王与暴君的奴役之下,却以情感和心灵自由,对神保持认信,并崇高地将神的大能与威严宣示出来,说:「我要在被掳充军之地赞美他,向犯罪的国民宣扬他的威能和伟大。」(多 13:8)[迦太基的居普良,《论著》11.11,《尼西亚前教父集》第 5 卷]
CYPRIAN. It was before predicted that the world would hold us in abhorrence, and that it would stir up persecutions against us, and that no new thing is happening to the Christians, since from the beginning of the world the good have suffered, and the righteous have been oppressed and slain by the unrighteous… And Daniel, devoted to God, and filled with the Holy Spirit, exclaims and says: “I worship nothing but the Lord my God, who founded the heaven and the earth.” (Bel and Dragon 5) Tobias also, although under a royal and tyrannical slavery, yet in feeling and spirit free, maintains his confession to God, and sublimely announces both the divine power and majesty, saying: “In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation.” (Tob. 13:6) [Cyprian of Carthage, Treatise 11.11 ANF v.5]
13:9 我颂扬我的天主,我的灵魂欣悦于天上的君王。10 愿众人颂扬他的伟大,在耶路撒冷赞美他。耶路撒冷圣城!因你子女的恶行,他必施行惩罚,但他还要怜悯义人的子孙。11 你该适当地赞美上主,称颂万代的君王,因为他的会幕在你内,将再欢欣地建筑起来,12 为使众俘虏在你内喜乐,为使一切不幸的人,在你内永远获得慈爱。13 那时,灿烂的光辉,将照耀大地四极;无数的外方人,将从远方到你这里来;大地四极的居民,将要归属于上主天主的圣名之下,双手带着礼物献给天上的君王;万世万代必将因你而喜乐,被选者的名号必永垂不朽。14 凡出言开罪你的人,必受诅咒;凡毁灭你,破坏你的墙垣,打倒你的堡垒,焚烧你房屋的人,必受诅咒;但兴建你的人,必永远受祝福。15 那时,你为义人的子孙欢欣喜乐罢!因为他们都要再聚在一处,赞美永远的上主。爱你的人是有福的,为你的福利而喜乐的人是有福的,16 因你种种困苦而为你忧伤的人是有福的,因为他们要因你而欢乐,并且要得见你永远的喜乐。我的灵魂,请你赞颂上主大君!17 因为耶路撒冷必要重建,永远为他的居所。若我后裔的遗民,能看见你的荣耀,而称谢天上的君王,那我多么有福啊!耶路撒冷的城门,将是用蓝宝石和翡翠建造的;周围的城墙,将是用宝石砌成的;耶路撒冷的守望台将是用金子筑成的,堡垒将是用纯金造成的;耶路撒冷的街道将是用红宝石和敖非尔石铺成的。18 耶路撒冷的城门都要高唱快乐的诗歌,家家户户都要欢呼:亚肋路亚,以色列的天主应受颂扬!蒙福的人要赞美为圣的名号,至于无穷之世。」
13:7 I will extol my God, and my soul shall praise the King of heaven, and shall rejoice in his greatness. 8 Let all men speak, and let all praise him for his righteousness. 9 O Jerusalem, the holy city, he will scourge you for your children’s works, and will have mercy again on the sons of the righteous. 10 Give praise to the Lord, for he is good: and praise the everlasting King, that his tabernacle may be built in you again with joy, and let him make joyful there in you those that are captives, and love in you forever those that are miserable. 11 Many nations shall come from far to the name of the Lord God with gifts in their hands, even gifts to the King of heaven; all generations shall praise you with great joy. 12 Cursed are all they which hate you, and blessed shall all be which love you forever. 13 Rejoice and be glad for the children of the just: for they shall be gathered together, and shall bless the Lord of the just. 14 O blessed are they which love you, for they shall rejoice in your peace: blessed are they which have been sorrowful for all your scourges; for they shall rejoice for you, when they have seen all your glory, and shall be glad forever. 15 Let my soul bless God the great King. 16 For Jerusalem shall be built up with sapphires and emeralds, and precious stone: your walls and towers and battlements with pure gold. 17 And the streets of Jerusalem shall be paved with beryl and carbuncle and stones of Ophir. 18 And all her streets shall say, Alleluia; and they shall praise him, saying, Blessed be God, which has extolled it forever.