第十四章
Chapter 14
14:1 托彼特的颂词就此结束。2 他于一百一十二岁上平安去世,哀荣地葬在尼尼微。他双目失明时六十二岁;复明以后,生活也很幸福,且继续施舍救济,时常赞美天主,颂扬天主的伟大。
14:1 So Tobit made an end of praising God. 2 And he was eight and fifty years old when he lost his sight, which was restored to him after eight years: and he gave alms, and he increased in the fear of the Lord God, and praised him.
14:3 当他临终的时候,叫了他儿子多俾亚来,吩咐他说:「孩子!你要领你的孩子,
14:3 And when he was very aged he called his son, and the sons of his son, and said to him, My son, take your children; for, behold, I am aged, and am ready to depart out of this life.
比德。那时,所有在犹太人中忠心正直的教师——他们虽活在这世界,却即将离世——也必警告他们的亲族:世界的终结已近,将来生命的赏赐即将临到。[尊者比德,《多俾亚传寓意解》,《拉丁教父集》91.935D]’®
BEDE. At that time also all the faithful and upright teachers among the Jews, who live in this world yet are about to leave it, will warn their kindred that the end of the world is near and that the future life’s bounties are coming soon. [Bede the Venerable, Allegorica interpretatio in Tobiam, PL 91.935D]’®
14:4 快往玛待去,因为我确信天主藉纳鸿先知论尼尼微所说的话,必要应验,临于亚述国和尼尼微城。凡天主遣发到以色列的先知所说的一切,也要来临,其中一字也不能删去,必要一一按时应验;只有在玛待比在亚述和巴比伦更为安全,因为我知道,并确信天主所说的一切,必要成就应验;预言中一句也不会落空。但是,我那些住在以色列地的同胞也要被驱逐,并从福地里被掳去;以色列全地必要荒芜,撒玛黎雅和耶路撒冷也要变成荒地,天主的殿宇也要被烧毁,变成灰烬,直到某一时期。
14:4 Go into Media my son, for I surely believe those things which Jonah the prophet spoke of Nineveh, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be desolate, and the house of God in it shall be burned, and shall be desolate for a time;
耶柔米。事实上,按希伯来与希腊史家、特别是希罗多德的记载,我们读到尼尼微在希伯来人所说的约西亚王时代,和米底亚的阿斯提阿革斯王时代被毁灭。由此我们知道,从前约拿预言尼尼微人必悔改并寻求赦免;但后来,他们执迷于罪恶,便将神的审判招到了自己身上。[耶柔米,《约拿书注释·序言》]”
JEROME. And, indeed, according to the Hebrew and Greek historians, Herodotus in particular, we read that Nineveh was destroyed in the time of King Josiah according to the Hebrews, and King Astyage of the Medians. From this we understand that in the past Jonah predicted that the Ninivites would repent and seek pardon; but afterwards, as they persisted in their sins, they brought the judgment of God upon themselves. [Jerome, Commentary on Jonah, Prologue]”
14:5 可是,天主还要怜悯他们,天主要再领他们回到以色列地,重建殿宇,但不如从前的那一座,直到指定的时期圆满为止。此后,众人将要从流徙之地回来,重建耶路撒冷,恢复繁荣,其中也将重建天主的殿宇,照以色列的众先知所预言的。6 普天下所有的外邦人,将回心转意,离弃那些迷惑他们走入歧途的偶像,虔诚敬畏上主天主,以行义来赞颂永生的天主。7 在那些时日内,凡得以逃生的以色列子民,必诚心诚意怀念天主,聚集起来,回到耶路撒冷,永远在亚巴郎的土地上安居乐业,因为这土地应归还于他们。凡诚心诚意敬爱天主的人,必要欢乐;作恶犯罪的人,必要从地上灭绝。
14:5 And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it forever with a glorious building, as the prophets have spoken thereof. 6 And all nations shall turn, and fear the Lord God truly, and shall bury their idols. 7 So shall all nations praise the Lord, and his people shall confess God, and the Lord shall exalt his people; and all those which love the Lord God in truth and justice shall rejoice, shewing mercy to our brethren.
14:8 我的儿啊,如今离开尼尼微罢,因为先知约拿所说的事必应验。
14:8 And now, my son, depart out of Nineveh, because that those things which the prophet Jonah spoke shall surely come to pass.
比德。这就是对那些在信徒中的听众说:「引导你心的意向,使你能弃绝这世界和地上之道的欲望,全心寻求天上的事。」众所周知,世上恶人的众多和对神诫命的违犯如此巨大,以致除毁灭这世界——如从前洪水之时——并将全人类灭绝之外,无法加以阻止。[尊者比德,《多俾亚传寓意解》,《拉丁教父集》91.936B]°°
BEDE. This is to say to his hearers among the faithful, ‘Guide your heart’s intention so that you may forsake the desires of this world and of earthly ways and seek heavenly things with your whole mind.’ For it is well known that the multitude of the wicked and the transgression of God’s precepts throughout the world are so great that they can be stopped only by destroying that world, as it once was in the flood, and by annihilating all humankind. [Bede the Venerable, Allegorica interpretatio in Tobiam, PL 91. 936B]°°
14:9 但你要遵守律法和诫命,行事慈悲与公义,使你凡事顺利。10 你当体面地埋葬我,也将你的母亲与我合葬;不要在尼尼微久留。我的儿啊,要记得纳达布怎样对待抚养他长大的阿希加,怎样将他从光明带入黑暗,又怎样报复他;然而阿希加却得蒙拯救,那另一个却得了他的报应:因为他下到黑暗中去了。阿希加施舍,就逃脱了纳达布为他所设的死亡之网;但纳达布却陷入网中,灭亡了。11 所以我的儿啊,你要思想施舍的功效,以及公义如何能施行拯救。」托彼特说了这些话,就在他床上断气了;多俾亚就将他体面地埋葬了。12 多俾亚的母亲亚纳去世时,他便将她与父亲合葬。多俾亚就与妻子儿女离开,到厄克巴塔纳去,到他岳父辣古耳那里,
14:9 But you keep the law and the commandments, and show yourself merciful and just, that it may go well with you. 10 And bury me decently, and your mother with me; but tarry no longer at Nineveh. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished. 11 Wherefore now, my son, consider what alms does, and how righteousness does deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honorably. 12 And when Anna his mother was dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,
14:13 他孝敬他们直至他们寿终正寝,把他们埋葬在玛待厄克巴塔纳,也承继了辣古耳和他父亲托彼特的家产。14 生时很受尊荣,死在玛待厄克巴塔纳,享年一百一十七岁。15 他死前,听到了尼尼微毁灭的消息,也亲眼见了玛待王基雅撒勒掳到玛待的俘虏,而赞美天主对尼尼微和亚述子民所作的一切。如此,在他未死之前,能为尼尼微的毁灭而喜乐,赞美上主天主于无穷之世。阿们。
14:13 Where he became old with honor, and he buried his father and mother in law honorably, and he inherited their substance, and his father Tobit’s. 14 And he died at Ecbatane in Media, being an hundred and seven and twenty years old. 15 But before he died he heard of the destruction of Nineveh, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineveh.
比德。托彼特的埋葬象征整个世界的终结,那时我们的主与他那整个身体——就是他救赎的教会——将进入永恒的安息,众天使为得救之人的团契而欢喜,并将每一个人——他们就如造物主的肢体——按着功德的不同,分配到天上家乡的各处居所。[尊者比德,《多俾亚传寓意解》,《拉丁教父集》91.936D]*
BEDE. Tobit’s burial signifies the end of the whole world, when our Lord with his whole body-which is the Church he has redeemed-shall enter into eternal rest, with the angels rejoicing over the fellowship of redeemed human beings and assigning each one, their Maker’s members as it were, to the heavenly homeland’s various mansions in accordance with the variety of merits. [Bede the Venerable, Allegorica interpretatio in Tobiam, PL 91. 936D]*