概要
Synopsis
亚历山大的亚他拿修。此书称为《多俾亚传》,因为其中记载了他的故事。他是拿弗他利支派的人,被掳至尼尼微,慈悲且敬畏神。因为在被掳期间,他不与外邦人一同吃饭,而是保守自己。他是撒缦以色王的市场监督,并将十他连得银子存放在米底亚的加贝路斯那里。这位托彼特专心埋葬死去的犹太人。他因此被向西拿基立王告发,于是逃命。当他从逃亡中回来,埋葬了几具死人后,他在自家墙外睡着了;按他的习惯,他在睡中睁着眼睛,结果眼睛上蒙了一层白翳,从此失明。在厄克巴塔纳有辣古耳的女儿,是托彼特的亲戚,名叫撒辣。魔鬼阿斯摩太不许她嫁人。因为他已经杀了七个娶她为妻的年轻人。她因此深感悲伤,投身于祷告,神便差遣总领天使辣法耳去帮助她。于是托彼特嘱咐儿子多俾亚不可从外族外家娶妻,将关于十他连得银子的票据交给他,让他去取回。儿子既不认识路,也不认识要去的人,便出去寻找旅途的向导;凭神的护理,他遇见站在外面以人的形象出现的辣法耳,因他说认识路,多俾亚便雇了他。于是天使以人的装扮陪伴他同行,自称名叫阿匝黎雅。当他们到达底格里斯河时,多俾亚想下去洗浴,一条大鱼随即袭击他。天使吩咐他抓住那条鱼,剖开取出肝、心、胆,并保存起来。后来男孩问这些东西有何用处,他回答说:「肝和心用火焚烧时,能驱赶魔鬼;胆能去除眼睛的白翳。」因此,多俾亚借着天使的指导和帮助,用烟驱走了魔鬼,并让天使将他捆绑在上埃及;于是他娶了辣古耳的女儿撒辣为妻。他与妻子同住时,差遣阿匝黎雅以人的身份前往米底亚。多俾亚通过他取回了十他连得银子,便带着他和妻子回到父亲那里。回来后,他将鱼胆涂在父亲的眼睛上;这样做了之后,眼上的鳞片便脱落,老人很快恢复了视力。他失明时五十八岁,恢复视力时六十六岁。最后天使揭示他并非人,而是神所差来帮助他们和撒辣的天使。托彼特年老时,嘱咐儿子前往米底亚,因为按先知约拿所说,尼尼微即将毁灭。他力气衰竭,在一百五十八岁上去世。他的儿子多俾亚迁居米底亚,最终埋葬了岳父岳母,并听到尼尼微毁灭的消息后,在一百零七岁上去世。[亚历山大的亚他拿修,《多俾亚传概要》]?
ATHANASIUS OF ALEXANDRIA. This book is called the book of Tobit because it contains his story. He was a man from the tribe of Naphtali, held in captivity in Nineveh, merciful and fearing God. For, when he was in captivity, he did not eat bread in common with the Gentiles, but he guarded himself. He was superintendent of the markets for king Shalmaneser, and he deposited ten talents of silver at Gabelus’s in Media. This Tobit devoted himself to burying the dead Jews. He was denounced to king Sennacherib for this, and fled to save himself. When he was back from his flight, after burying a few dead, he fell asleep outside the walls of his house, and while, as was his habit, he kept his eyes open in his sleep, he contracted a white film over them, and from that time he lost sight. There was in Ecbatana the daughter of Raguel, a relative of Tobit’s, called Sara. The devil Asmodeus would not let her enter into any marriage. For he had already killed seven young men who had taken her as a bride. When, strongly saddened by this, she gave herself over to prayers, God sent the archangel Raphael to help her. So, Tobit, having commanded his son Tobias not to take a wife from elsewhere than from his own tribe and family, gave him the note concerning the ten talents, and told him to go and ask for them. As the son knew neither the way nor the man to whom he had to go, he went out to seek a guide for his journey, and, by God’s providence, he stumbled upon Raphael, who stood outside in the appearance of a man, and he hired him for a price, because he said he knew the way. Therefore the angel accompanied him, in man’s disguise, saying his name was Azarias. When they reached the waters of the Tigris, Tobias wanted to go down into them to wash himself, and soon a large fish attacked him. The angel ordered him to catch the fish, cut it into pieces, take out the liver, heart, and gall, and keep them. When, later, the boy asked what he thought they would be useful for, he replied: “The liver and heart, when set on fire, put demons to flight; and the gall removes white films from the eyes.” Therefore, thanks to the advice and assistance of the angel, Tobias put the demon to flight with the smoke, and made the angel bind him in the upper part of Egypt; and so he took Sara, Raguel’s daughter, as a wife. While he stayed with his wife, he sent Azarias, as a man, to Media. When Tobias had gotten back the ten talents through him, he returned to his father with him and his wife. Once he was back, he smeared the fish’s gall on his father’s eyes; when that had been done, scales fell off from them, and soon the old man recovered sight. He was 58 years old when he became blind, and 66 when he recovered sight. Then at last the angel revealed that he was not a man, but an angel sent by God to bring help to them and Sara. When Tobit became old, he ordered his son to depart for Media, because Nineveh, according to what the prophet Jonah had said, was going to be destroyed. And, his strength abandoning him, he died at the age of 158. His son Tobias moved to Media, where, eventually, having buried his father-in-law and mother-in-law, and heard the news of Nineveh’s destruction, he died at the age of 107. [Athanasius of Alexandria, Synop. On Tobit]?