Chapter 30 / Introduction to Mystagogy
第三十章 / 释奥期导论
At Home Review
在家复习
This serves as a review of the material that your students can read after each class, but it may be helpful for you to read as well. Consider reading it before each class to better prepare you for group discussion.
这可作为学员在每次课后阅读的材料复习,但您本人阅读也可能有所帮助。建议在每次上课前先读一遍,以便更好地为小组讨论作准备。
Led Through the Mysteries
引领穿越奥秘
This chapter marks the beginning of the final section of Credo, entitled Pillars of Catholic Living. RCIA officially comes to an end when someone receives the sacraments of initiation. However, in her wisdom, the Church asks that communities offer special assistance to newly initiated Catholics in their first few months of practicing the Faith. The period that immediately follows one’s reception of the sacraments is called mystagogy. Mystagogy has two basic components: learning through experience and integration into community of faith.
本章标志着 Credo 最后一部分——「天主教生活的支柱」——的开启。慕道期在某人领受入门圣事时正式结束。然而,凭借其智慧,教会要求各团体在新入门的天主教徒实践信仰的最初几个月里提供特别的协助。紧随领受圣事之后的时期称为释奥期。释奥期包含两个基本组成:在经验中学习,以及融入信仰的团体。
Mystagogy means “leading through the mysteries,” and it involves guiding a newly initiated Catholic through a deeper experience of themysteries of the Faith. What are these “mysteries?” We’re not referring to a mystery novel, of course. In this context, mystery doesn’t mean some problem to be solved, or an answer to be discovered. In the original context of mystagogy, the sacraments themselves were called mysteries. St. Paul refers to this, in fact, when he writes of himself and the other apostles: “This is how one should regard us, as servants of Christ and stewards of the mysteries of God” (1 Cor 4:1). In the early Church, the catechumens were not fully instructed in the meaning of the sacraments until after they were baptized, and so the period of mystagogy was the period after baptism when one learned all about the hidden riches of the sacraments.
释奥期意为「引领穿越奥秘」,它涉及引导一位新入门的天主教徒更深入地体验信仰的奥秘。那什么是这些「奥秘」呢?当然,我们并非指悬疑小说中的「谜」。在此语境中,奥秘并非指某个待解的问题,也不是某个待发现的答案。在释奥期最初的语境中,圣事本身被称为奥秘。事实上,圣保罗在他的书中就曾这样指他自己和其他使徒:「人应该把我们看为基督的执事,为神的奥秘的管家」(林前 4:1)。在早期教会,慕道者在受洗之前并未被完全地教导圣事的意义,因此释奥期就是洗礼之后的时期——人在此期间学习圣事中所蕴含的一切丰富宝藏。
Even though we now teach catechumens and candidates about the sacraments before they receive them, there is still something very true about the period you are now entering. For example, it is one thing to know intellectually that the Eucharist is the real presence of Christ. Yet that knowledge takes on new depths of meaning when you actually begin to receive the Lord in that way. At this point in your initiation into the fullness of the Faith, you are ready to go deeper and to drink in more of the richness of Christ in the sacraments and in the life of the Church.
虽然我们如今在慕道者与候选者领受圣事之前便已教导他们有关圣事的知识,但在您此刻所进入的这一时期里,仍有某种非常真实的含义。例如,在理智上知道圣体是基督的真实临在是一回事;然而,当您真正开始以那种方式领受主时,这份知识便获得了全新的深度意义。在您迈入信仰圆满的此刻,您已准备好更深入地步入,并饱饮基督在圣事与教会生活中所赐的丰盈。
This is why the Church calls for a time of mystagogy: she recognizes that theoretical instruction is not sufficient on its own. As human beings, our knowledge is always closely connected to experience. Being Catholic is a way of life, and so to completely know what it means to be Catholic, one needs to actually live out the Faith. Being Catholic is principally about having a personal relationship with Jesus Christ, who leads us to friendship with the Blessed Trinity. A full understanding of the Catholic faith is thus only possible once one has begun to experience a relationship with Christ through the sacraments. This time of mystagogy is a time to review what you have learned about the Catholic faith and see it with a fresh perspective, now enlightened by the grace of the sacraments you have received.
这就是教会为何呼吁设置一段释奥期的缘故:她认识到,纯粹的理论教导本身并不足够。作为人,我们的知识总是与经验紧密相连。作天主教徒是一种生活方式;因此,要完整地认识「作天主教徒」的意义,人需要切实地活出信仰。作天主教徒,核心在于与耶稣基督建立个人的关系——他引领我们与至圣三位一体建立友谊。因此,只有当人开始藉圣事体验与基督的关系之后,对大公信仰的完整理解才成为可能。释奥期这一时期,便是在领受圣事之恩典的光照下,回顾您所学过的大公信仰,并以崭新的视角重新审视它的时段。
Having received the sacraments of initiation, you now have common spiritual ties with so many new people. Mystagogy is therefore also a time to become completely integrated into your local community of faith. It is…a time to begin forging friendships with other practicing Catholics that will help strengthen you on this new journey. You may have already begun to do this. What this looks like will vary from person to person and will depend largely on the character of the parish or chaplaincy you belong to. Hopefully your sponsor, teacher, or pastor can recommend groups you may be interested in joining, whether it be a mothers group, a men’s Bible study, or a parish group that serves the poor. You may also need to look beyond your own immediate community to find a group that suits you, such as a local Catholic young adult group or parent’s group.
在领受入门圣事之后,您如今与众多新人共同拥有灵性上的纽带。因此,释奥期也是一段完全融入您本地信仰团体的时期。它是……一段开始与其他实践信仰的天主教徒建立友谊的时期;这些友谊将帮助您在这条新的旅程中得坚固。您或许已经开始了这种建立。具体的形式因人而异,并在很大程度上取决于您所属堂区或牧灵区的特色。希望您的担保人、老师或堂区司铎能为您推荐您可能感兴趣的团体——无论是母亲团体、男性查经班,或为穷人服务的堂区团体。您也可能需要在自己直接的团体之外寻找适合您的团体,例如本地的天主教青年团体或家长团体。
To help you during this critical period of transition, we will be considering some of the “pillars of Catholic living.” The earlier material in this program has been an introduction and summary of Catholic teaching. The chapters that follow have a more practical goal. We will be focusing on some of the most important elements of Catholic life and practice and explaining how to take full advantage of them.
为帮助您度过这一关键的过渡时期,我们将一同思考「天主教生活的支柱」。本节目此前的材料,已对天主教教导作了一份导论与概述;而接下来的数章则有更具体的目标。我们将聚焦于天主教生活与实践中最重要的一些元素,并说明如何充分地善用它们。
Now that you understand something about Catholic prayer and worship, we will be explaining how to build up a life of personal prayer and how to benefit from confession and the Eucharist (chapters 31–33).
既然您对天主教的祈祷与敬拜已有一定了解,我们接下来将解释如何建立起个人祈祷的生活,以及如何从告解与圣体圣事中获益(第 31–33 章)。
Now that you have an idea of how Catholics understand the Bible, we will be covering how to read the Scriptures and continue to study the Faith (chapter 34).
既然您对天主教徒如何理解圣经已有一定概念,我们将介绍如何阅读圣经并继续研习信仰(第 34 章)。
Now that you know about the Church’s teaching on Mary and the saints, we will be exploring how to actually cultivate a devotion to them (chapter 35).
既然您已了解教会关于马利亚与圣人的教导,我们将探索如何实际地培养对他们的敬礼(第 35 章)。
And finally, we will be discussing how to hand on the Faith to others and live a life of stewardship (chapter 36).
最后,我们将讨论如何将信仰传递给他人,并度一种服务的生活(第 36 章)。
While Pillars of Catholic Living is intended for the newly initiated, all Catholics—whether sponsors, spouses, or friends—will be able to benefit from it as they journey alongside newly initiated Catholics and grow in their own life of faith.
虽然《天主教生活的支柱》是为新入门者而设,但所有天主教徒——无论是担保人、配偶或朋友——都能从中获益:当他们陪伴新入门者同行、并在自身的信仰生活中成长时。
Digging Deeper
深入挖掘
Farrell, Walter and Martin J. Healy. My Way of Life. Charlotte, NC; Confraternity of the Precious Blood, 2014.
Farrell, Walter 与 Martin J. Healy. 《我生命之道》。Charlotte, NC; Confraternity of the Precious Blood, 2014.
Trese, Leo J. The Faith Explained. Scepter Publishing, 2000.
Trese, Leo J. 《信仰的阐释》。Scepter Publishing, 2000.